We believe the elders are supernatural beings who dwell in God’s presence and who, along with the “four living creatures” and myriads of angels, are involved in heavenly worship as well as in God’s purpose on earth. The fact that they are called “elders” does not mean that they are older human beings. Apparently, John refers to them as elders because of their appearance (they look like “elders,” or older men—an appearance that is associated with wisdom) and their office.

There are several reasons for believing that the elders are supernatural beings rather than symbolic representations of the saints.

First, the elders are distinguished from the saints (Revelation 5:8). Second, they are closely associated with the four “living creatures” (verse 8), and appear to be one of three classes of supernatural beings—“elders,” “living creatures,” and “angels”—involved in heavenly worship as well as in God’s purpose on earth (verse 11—see context). Third, the crowns and white clothing do not necessarily indicate human saints. Majesty and holiness (symbolized by crowns of gold and white clothing) are ascribed to supernatural beings as well as to the saints. John saw seven angels “clothed in pure bright linen” (Revelation 15:6). The heavenly hosts are associated with “thrones,” “dominions,” “principalities,” and “powers” (Colossians 1:16). Michael, as “one of the chief princes” (Daniel 10:13; cf. verse 21), is among the beings involved in warfare against the supernatural “principalities and powers” at work behind the scenes (Daniel 10; cf. Colossians 2:15). These descriptions of “princes,” “thrones,” “dominions,” and so on, match the descriptions of the elders with their crowns and their seats of authority. Fourth, the earthly tabernacle (temple) is a pattern of the heavenly sanctuary (Hebrews 9). The twenty-four elders, corresponding to the twenty-four courses of priests, are seen in the priestly role of interceding on behalf of the saints.

At least part of John’s purpose in describing these supernatural beings is to emphasize the worthiness of the Lamb (Revelation 5:6). Of all the heavenly powers, including the awesome and majestic beings who dwell in the very presence of God, only the little Lamb who still bears in His body the sacrificial wound is qualified to strip away the seven seals. It seems that these descriptions (Revelation 4–5) lose their powerful effect (of emphasizing the worthiness of the Lamb) if we view the elders as mere symbolic representations of the saints.